by David Maile
In the previous section, I argued that scientific discourses are deployed in multiple ways to, on one hand, justify the TMT’s capitalist-colonialist violence at Mauna a Wākea and, on the other hand, to foreclose the visceral assemblage of settler colonial dispossession and elimination, (institutionalized) racism, U.S. militarization, empire building, and capitalist development.
The material fact is that TMT is a scientific project. It is backed by scientific institutions. Its purpose is science. But, in order for this scientific project to be constructed, Mauna Kea must be desecrated and destroyed. This is precisely why I, like many other Hawaiians and non-Hawaiians, stand against the TMT. This is also why we must be vigilant about identifying how seemingly beneficial projects of science actually require capitalist-colonialist violence. Thus, Makekau-Whittaker’s testimony that “science and money do not supersede the sanctity of our mountain” still holds relevance and critical insights here.
Together, science and time are wed to the central interests of the TMT project through money, development, and capitalism. To continue to develop this essay’s primary argument, I suggest that discourses of time are instrumental for how critics label our resistance to TMT as detrimental to advancement, progress, and a modern future.
#SacredMaunaKea starts hearings again with all other kiai mauna at the contested case in Hilo on 12/1 and indefinitely thereafter as funds are sucked up by this economically subjugating broken system.
We need your help to win and leave a better system for our children- so they have a JUST process managing THEIR subsistence, endangered species environment, water (essential for life), and cultural resources.
This is obtainable only by your support. Please continue to click, consider, and share our lifeline:
Everyday is a blessing and every thought, tear, prayer and good intent count!